Isaiah

The Lord condemns Israel for its rebellion and corruption, likening it to a sinful nation that has forsaken Him. The people's sacrifices and rituals are meaningless to God, who is weary of their iniquity and bloodshed. Instead, He calls them to repent, seek justice, and defend the oppressed, promising forgiveness and redemption if they obey, but destruction if they refuse. The faithful city of Jerusalem has become corrupt, but God vows to purify and restore it to its former righteousness.

In the last days, the mountain of the Lord's house will be established and exalted, and all nations will flow to it to learn God's ways. The Lord will judge among the nations, and they will beat their swords into plowshares, ending war. However, the house of Jacob has forsaken God, being replenished with idols and worldly riches, and God will not forgive them. The day of the Lord will bring low the proud and lofty, and the idols will be utterly abolished as people seek refuge in the rocks and caves for fear of God's majesty.

The Lord will take away the leaders and providers of Jerusalem and Judah, leading to a state of chaos and oppression where the young and inexperienced rule over the old and wise. The people's sinful actions and words have provoked God's judgment, and they will reap the consequences of their evil deeds. The Lord will judge the leaders of His people for their corruption and exploitation of the poor, and the daughters of Zion will be punished for their pride and vanity. The city will be desolate and mournful, with its men fallen in war and its gates empty and lamenting.

In a future time, women will seek marriage to escape their shame, and the Lord's branch will be beautiful and glorious, bearing excellent fruit for the escaped Israelites. Those who remain in Zion and Jerusalem will be considered holy, having been written among the living. The Lord will purify the daughters of Zion and Jerusalem by washing away their filth and purging their blood through judgment and burning. A divine cloud and fire will protect the glory of Mount Zion, and a tabernacle will provide refuge from the elements.

God describes his people, Israel, as a vineyard he has carefully tended, but instead of producing good fruit, they have produced only wild grapes, representing their sinful and unjust ways. As a result, God will destroy the vineyard, removing its protection and allowing it to be overrun with thorns and briers. The people of Israel are condemned for their greed, drunkenness, and disregard for God's laws, and they will be punished by being taken captive and destroyed by a powerful enemy.

The prophet Isaiah had a vision of God sitting on a throne in the temple, surrounded by seraphim who cried out "Holy, holy, holy, is the Lord of hosts." Isaiah felt unworthy and unclean, but a seraphim touched his lips with a live coal from the altar, purging his sin. God then asked who would go and speak for Him, and Isaiah volunteered, but was told the people would not understand or perceive the message, and would be punished until the land was desolate, although a remnant would remain.

The kings of Syria and Israel formed an alliance to attack Jerusalem but were unsuccessful. The Lord instructed Isaiah to meet with King Ahaz and tell him not to fear, as the alliance would not succeed. The Lord also promised that within 65 years, Ephraim would be broken and cease to be a people. Despite being offered a sign, Ahaz refused, and the Lord declared that a virgin would conceive and bear a son named Immanuel. The Lord also warned of a future time of desolation and destruction at the hands of the king of Assyria.

The Lord instructs the prophet to write on a large scroll the name Mahershalalhashbaz, which means "swift to the plunder, speedy to the spoil," and to have faithful witnesses attest to it. A child is born to a prophetess and named Mahershalalhashbaz, symbolizing the swift judgment that will come upon Damascus and Samaria before the child can even speak. The Lord warns that the people of Judah will be overrun by the Assyrians because they have rejected the gentle waters of Shiloah and instead rejoice in the power of their enemies. The prophet is told to trust in the Lord and not fear the threats of others, and to sanctify the Lord as his only fear.

The people of Israel, who have been in darkness, will see a great light, and the Lord will break the yoke of their oppressor. A child will be born, a son given, who will be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace, and will bring endless government and peace. However, the Lord's people have not turned to him, and their leaders have led them astray, causing destruction and wickedness to spread, resulting in the Lord's continued anger and judgment.

God condemns those who create unjust laws and exploit the poor, warning them of impending judgment and desolation. He will use the Assyrian empire as a tool of punishment, but the Assyrians will overstep their bounds and be punished in turn for their arrogance and cruelty. Despite the Assyrian threat, God promises to protect a remnant of Israel and ultimately destroy the Assyrian empire, freeing Israel from their oppression.

A righteous leader will arise from the lineage of Jesse, possessing the spirit of wisdom, understanding, and the fear of the Lord, and will judge the poor and meek with equity. This leader will bring about a time of peace and harmony, where even natural enemies will coexist without harm. The Lord will also gather the remnant of his people from various nations and restore them, and a highway will be established for their return, similar to the Israelites' exodus from Egypt.

The speaker expresses gratitude to God for turning away His anger and providing comfort. They declare their trust in God, who is their salvation, strength, and song. The people are called to rejoice and praise the Lord, proclaiming His excellent works to all the earth. The inhabitant of Zion is urged to cry out and shout, acknowledging the greatness of the Holy One of Israel in their midst.

The Lord is gathering a host of battle to destroy the whole land, and the day of the Lord's wrath is near, bringing fear, pain, and destruction to the wicked. The land will be laid desolate, the sinners will be destroyed, and the proud will be humbled. The Lord will shake the heavens and the earth, and Babylon, the glory of kingdoms, will be overthrown, left uninhabited and desolate, a place for wild beasts and doleful creatures.

The Lord will have mercy on Jacob and Israel, and they will possess their own land, while their oppressors will be ruled over. The king of Babylon will be overthrown, and the earth will be at rest. The passage also describes the fall of Lucifer, who sought to ascend to heaven but will be brought down to hell. The chapter also speaks of the downfall of the king of Babylon, who will be cast out of his grave and not given a proper burial due to his destruction of his land and people.

Moab is laid waste and its cities, including Ar and Kir, are brought to silence. The people of Moab mourn and weep, shaving their heads and beards, and wearing sackcloth in their streets. The cities of Heshbon and Elealeh cry out in distress, and the Moabite soldiers are filled with grief. The people of Moab flee in terror, and their land is desolate, with withered hay and failing grass, and their waters are filled with blood.

The people of Moab are told to send a tribute to the ruler of Judah, and to provide refuge for those fleeing from the spoiler. The throne of Judah will be established in mercy and righteousness, and the pride of Moab will be brought low. Moab's fields and vineyards will wither and their joy will be taken away, and they will be left with only a small and feeble remnant.

Damascus will be destroyed and become a ruin, and the kingdom of Syria will cease to exist. The glory of Jacob will be diminished, and the people will be left like a few remaining grapes on a vine. The people will turn away from their idols and look to their Maker, but they will be punished for forgetting God and relying on their own strength. The nations will rise up and make a great noise, but God will rebuke them and they will be scattered.

The Lord warns of impending judgment on a nation beyond the rivers of Ethiopia, a people who have been powerful and feared from the beginning. The Lord will lift up a signal and sound a trumpet, calling all inhabitants of the world to witness the judgment. The Lord will cut off the wicked like unripe grapes and pruning branches, leaving them to be devoured by birds and beasts. Ultimately, a remnant of this people will bring a gift to the Lord on Mount Zion.

The Lord will come to Egypt on a swift cloud, causing its idols to be moved and its heart to melt. Egypt will be plagued by internal strife, and its people will seek guidance from idols and false spirits. The Lord will give Egypt over to a cruel ruler, and the land will suffer from drought and desolation. However, in the future, Egypt will turn to the Lord, and He will send a savior to deliver them. The Egyptians will come to know the Lord and worship Him, and Egypt will be blessed along with Assyria and Israel.

The Lord instructed Isaiah to walk naked and barefoot for three years as a sign and warning to Egypt and Ethiopia of the impending Assyrian invasion. This act symbolized the shame and humiliation that the Egyptians and Ethiopians would experience when they were led away as captives by the Assyrians. The people of Judah would also be affected, realizing too late that their expectation of help from Egypt and Ethiopia was misplaced. They would be left wondering how they could escape the Assyrian king.

A vision of destruction is revealed, with Elam and Media besieging a land, bringing an end to its sighing. The prophet is overcome with pain and fear at the news, and is instructed to prepare for battle. A watchman sees chariots approaching and announces the fall of Babylon, with all its idols broken. The chapter also contains oracles against Dumah and Arabia, warning of coming judgment and destruction, with the glory of Kedar failing within a year.

The Lord rebukes Jerusalem for its complacency and lack of faith in the face of impending judgment, as the city's leaders have fled and its people are being taken captive. The Lord calls for mourning and repentance, but instead the people continue to indulge in revelry and ignore the coming destruction. The Lord then addresses Shebna, a corrupt official, condemning his arrogance and announcing his removal from office. In contrast, the Lord promises to establish Eliakim, a faithful servant, as the new leader of Jerusalem, giving him authority and responsibility to care for the city and its people.

The city of Tyre is condemned to destruction, with its ships and merchants called to mourn. The Lord has planned to bring down the pride of Tyre, a city whose merchants are princes and whose traffickers are the honorable of the earth. The city will be laid waste and forgotten for 70 years, after which it will be restored and its commerce will be dedicated to the Lord.

The Lord will lay waste to the earth, causing widespread destruction and desolation, and the inhabitants will be scattered. The earth will mourn and languish due to the transgressions of its inhabitants, who have broken God's laws and covenant. The consequences of their actions will be severe, with few people left, and the land will be empty and spoiled. However, in the midst of destruction, a remnant will sing and glorify the Lord, and He will ultimately reign in glory in Mount Zion and Jerusalem.

The Lord is praised for His wonderful works and faithfulness, as He has brought down the strong and defended cities, and will be a strength to the poor and needy. He will destroy death and wipe away tears from all faces, and the people will rejoice in His salvation. The Lord will also bring down the pride of Moab and destroy their strongholds.

The people of Judah will sing a song of salvation, describing a strong city with God as its walls and bulwarks, where the righteous nation can enter. Those who trust in God will have perfect peace, and the Lord will bring down the lofty city and lay it low. The wicked will not learn righteousness, even when shown favor, but the Lord will ordain peace for His people and increase the nation, glorifying Himself. The people will be in trouble and cry out to God, but He will bring deliverance, and the dead will rise, while the wicked will be punished for their iniquity.

The Lord will punish leviathan, a symbol of evil, and protect his vineyard, Israel, from harm. Those who oppose the Lord will be destroyed, but those who seek peace with him will be spared. Israel will flourish and fill the world with fruit, and the Lord will purge their iniquity and remove their sin. The Lord will gather his people, the children of Israel, from Assyria and Egypt, and they will worship him in Jerusalem.

The Lord condemns the drunkards of Ephraim, whose pride and beauty will wither like a fading flower, and they will be trodden underfoot. In contrast, the Lord will be a crown of glory and a diadem of beauty to the remnant of His people. The people, including priests and prophets, have erred through wine and strong drink, leading to spiritual confusion and corruption. The Lord will speak to them in a foreign tongue, and they will stumble and fall. Despite their covenant with death, the Lord will lay a foundation stone in Zion, and judgment and righteousness will prevail, sweeping away their refuge of lies.

The city of Ariel, where David once dwelt, will be distressed and brought low by God, with its people speaking in a low, whispery voice from the dust. The multitude of its enemies will be like chaff that passes away, and the city will be visited by the Lord with thunder, earthquake, and fire. The people are spiritually asleep, unable to understand the vision of God, and their wisdom will perish. God will do a marvelous work among them, turning things upside down, and the deaf will hear, the blind will see, and the meek will rejoice in the Lord.

The Lord condemns the Israelites for seeking help from Egypt instead of Him, and warns that Egypt's strength will be their shame. The Israelites are described as a rebellious people who refuse to listen to God's law and instead seek smooth words from prophets. As a result, their iniquity will be like a wall that suddenly breaks, and they will be destroyed. However, the Lord promises that if they return to Him and rest in quietness, they will be saved. Despite this, the Israelites choose to flee on horses, and as a result, they will be pursued and defeated. The Lord will wait to be gracious to them, and will have mercy on those who wait for Him.

The people of Israel are warned not to trust in Egypt for help, as the Egyptians are mere mortals and their strength will ultimately fail. The Lord will arise against those who work iniquity and will defend Jerusalem, fighting for Mount Zion. In that day, the people will turn away from their idols and the Assyrian will fall by the sword, fleeing in fear as their princes are afraid of the Lord's power.

A king will reign in righteousness, and princes will rule with judgment, bringing protection and peace to the people. The wicked will be exposed for their evil deeds, and the righteous will be established. However, a time of trouble and desolation will come upon the land, with thorns and briers growing in the once-fruitful fields and the cities being left in ruins. Ultimately, the spirit will be poured out from on high, and the wilderness will become a fruitful field, with righteousness and peace dwelling in the land.

The Lord warns that those who have spoiled and dealt treacherously with others will eventually be spoiled and dealt with treacherously themselves. The people cry out to the Lord for salvation and protection, and He responds by exalting Himself and filling Zion with judgment and righteousness. The wicked will be punished, while the righteous will be protected and dwell in a place of safety and provision. The Lord will be the judge, lawgiver, and king, saving His people and forgiving their iniquity.

The Lord's indignation and fury are upon all nations, and He will utterly destroy them, casting out their slain and dissolving the host of heaven. The Lord's sword will come down upon Idumea and the people of His curse, bringing a great slaughter and sacrifice in the land. The land will be soaked with blood and become a desolate, burning wasteland, uninhabitable for generations to come, and will be possessed by wild beasts and birds.

The wilderness will rejoice and blossom as the rose, and the glory of the Lord will be revealed. The weak and fearful will be strengthened, and the blind, deaf, lame, and dumb will be healed. A highway of holiness will be established, where the redeemed will walk safely, free from harm, and return to Zion with joy and gladness.

The Assyrian king Sennacherib sent Rabshakeh to Jerusalem to demand King Hezekiah's surrender, claiming that Egypt was a broken reed that would not be able to provide aid. Rabshakeh also claimed that the Lord had sent him to destroy the land, and that Hezekiah's trust in the Lord was misplaced. He offered the people a chance to surrender and be taken to a land like their own, but the people remained silent, following the king's command not to respond.

King Hezekiah of Judah received a threatening letter from Sennacherib, the king of Assyria, and sought the counsel of the prophet Isaiah. Isaiah reassured Hezekiah that God would defend Jerusalem and that Sennacherib would not conquer the city. Hezekiah prayed to God, asking for deliverance from the Assyrians, and Isaiah delivered a message from God, condemning Sennacherib's blasphemy and promising to defeat him. God then sent an angel to destroy the Assyrian army, killing 185,000 soldiers, and Sennacherib was eventually assassinated by his own sons while worshiping in the temple of his god.

Hezekiah, the king of Judah, was mortally ill and Isaiah prophesied that he would die, but Hezekiah prayed to God, reminding Him of his faithfulness and weeping bitterly. God heard Hezekiah's prayer and sent Isaiah to tell him that He would add 15 years to his life and deliver him and Jerusalem from the Assyrian king. As a sign, God caused the sun to move 10 degrees backward on the sundial of Ahaz. Hezekiah then wrote a poem expressing his gratitude for his recovery and his newfound appreciation for life, acknowledging that God had saved him from death and the pit of corruption.

Merodachbaladan, the king of Babylon, sent letters and a gift to Hezekiah after hearing of his recovery from illness. Hezekiah showed the Babylonian envoys all of his treasures, which led Isaiah to prophesy that everything in Hezekiah's house, including his sons, would be taken to Babylon. Hezekiah accepted the prophecy, finding comfort in the fact that it would not occur during his lifetime, and that he would experience peace and truth in his days.

God commands comfort to be given to His people, as their punishment has been fulfilled and their sins pardoned. A voice in the wilderness calls for preparation for the Lord's coming, and the glory of the Lord will be revealed to all. The transience of human life is contrasted with the enduring word of God. The Lord will come with strength to rule and reward His people, and will care for them like a shepherd. The chapter also emphasizes God's power and wisdom, as He created the universe and governs its workings, and His ability to give strength to those who wait on Him.

The Lord calls the nations to come before Him for judgment, boasting of His power and control over the world. He reminds Israel that He has chosen them and will strengthen and help them, despite the threats of their enemies. The Lord promises to make Israel a powerful instrument to thresh and scatter their foes, and to provide for the needs of the poor and needy. He challenges the idols and false gods to prove their power by predicting the future, but declares that they are nothing and their works are vanity.

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Boss Lair Lair Lair Lairinfer Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lairinfer Lair Lair Lair Lair Lair亡 Lair Lair亡 Lair Boss Lair Lair Lair Lair Lairinfer亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair亡亡auty Lair Lair亡 Lair亡 Lair亡 Lair Lair亡 Lair Lair Lair亡亡亡亡 Lair Lair Lair亡 Lair Lair Lair亡 Lair Lair Lair Lair亡 Lair Lair Lair Lair亡亡 Boss Lair亡 Lair亡 Lair Lair Lair Boss Lair亡 Lair Lair亡 Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Boss亡亡亡 Lair亡 Lair Lair Lair亡 Lair Lair Lair Lair亡亡亡 Lair Lair Lair Lair Lair Lair亡 Lair Lairinfer Lairinfer亡 Lair Lair Lairinfer亡 Lair Lair亡 Lair亡 Lair Lair亡 Lair Lair Lair亡 Lair Lair Lair Lair Lair亡 Lair Lair亡 Lair Lair亡 Lair Lair Lair Lair亡 Lair Lair Lair Lair Inferヶ亡 Lairauty Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡亡 Boss Lair Lair Lair Lair Lair亡亡 Lair亡 Lair Lair Lair Lair Lair Boss Lair亡亡亡 Lair Lair Lair Lair Lair亡 Lair亡 Lair Lair Lair Boss Lair Lair Boss Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Boss Lair Lair亡 Lair亡 Lair亡 Lair Lair Lairinfer亡 Boss Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lairinfer Boss Lair Lair Lair Lair亡 Lair Lair Lair Lair Lairinfer Lairinfer Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair亡亡亡 Lair亡亡 Lair Lair Lair亡 Lairawl Lair Lair亡亡亡infer Lair Lair Lair Lairinfer Lair Lair Lair Lair Lair亡亡 Lair Lairinfer Lairinfer亡 Lair Lair Lair亡 Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair亡亡infer Lairinfer Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair亡 Boss Lair亡 Lair Lair Lair Boss Lair Lair Lair Lair亡 Lair Lair Lair亡亡 Lair亡 Lair Boss Lair Lair Lair Lairinfer Boss Lair Lair Lair亡 Lair Lair Boss Lair Lair Lair Lair Lair Lair Lair Lair Lair Lairinfer Lair亡亡auty Lair亡 Lair Lair亡 Lair Lair亡 Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair亡 Lair亡 Lair Lair Lair Lair Lair Lair亡auty Lair Lair Lair亡 Lair Lair Lair Lair Lair亡 Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair亡infer Lair亡 Lair Lair Lair Lair Lair Lair Lairinfer Lair Lair Lair Lair Lair Lair亡 Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡亡 Lair Lair亡 Lair Lair Lair亡 Lair亡亡 Lair Lair亡 Lair Lair Lair亡 Lair Lair Lair Lair Lair亡 Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair亡 Lairinfer Lairinfer Lair Lair Lair亡 Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair亡 Lair Lair亡亡亡 Lair Lair Lair Lair Lair Lair Lair Lairinfer Boss Lair Lair亡 Lair Lair Lair亡 Lair亡 Lairinfer亡 Lair Lair亡亡 Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair Boss Lair Lair Lair亡亡infer Boss Boss Lair Lair Lairinfer Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lairinfer Boss Lair Lair Lair Lair 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Lair Lair Lair亡 Lair Lair Boss Lair Lair亡亡 Lair Lair Lair亡 Lair Lair Lair Lair Lair Boss Lair Lair Lair Lair Boss亡亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Boss Lair亡 Lair Lair Lair亡亡 Lair Lair Lair亡亡 Lairinfer亡infer Lair Bossinfer Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lairinfer Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair亡亡 Lair Lair Lair Lair Lair Lairawl Lair亡亡亡亡 Lair Lair亡 Lair亡 Lair亡 Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair亡 Lairinfer Lair Lair Boss Boss亡 Lair Lair Lair亡 Lair亡亡 Lair Lair亡 Lair Lair Boss Lair亡 Lair亡亡 Lair Lair Boss Lair Lairauty Lair Lair Lair Lair亡亡 Lair亡 Lair Lair Lair Boss Lairinfer Lair Lair Lair Boss Lair Lair Lair Lair Lair Lair Lair亡亡亡 Lair Lair Lair Lair Lair Lair Lair Lair Boss Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lairinfer亡 Lairinfer Lair Boss Lair 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Lair Lair亡 Lair Lair Boss Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Boss Infer Lair Lair亡 Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair亡 Lairinfer Lair亡 Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Boss Lair Lair Lair Lair Lair Lair Lair亡亡 Lair亡亡 Lair Lair Lair Lair Lair Lair亡亡 Lair Lair Lair Lair Lair Lairinfer亡infer Lair Lair Lair亡 Lair Lair亡 Lair Lair亡亡 Lair Lair Lair Lair亡 Lair Lair Lair亡 Boss Lair Lair Lair亡 Lair Lairinfer Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair亡亡 Lair亡 Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lairinfer Lair亡亡亡 Lair亡亡 Lair亡 Lair Lair Lair亡亡 Lair Lair Lair Lair Lair Lair Lair Boss Lairinfer Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair亡亡 Lair Lair Lair Lair Lair Lair亡infer Lair Lair亡 Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair亡 Lair Lair Lair Lair亡亡 Lair Lair亡亡亡 Lair Lair Lair亡亡 Lair亡 Lair Lair Lair Lair亡 Lair Lair亡 Lair Lair Lair Lair亡 Boss Lair Lair Lair Lair Lair Lair Lair Lair Lair Boss Lair亡亡亡 Lair Lair Lair亡 Lair亡 Lair Lair Lair Lair Lair Lair Lair Boss Lair亡 Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair亡 Lair Lair亡 Lair Boss亡 Lair Boss Lair Lair亡 Lair Lair Lair Lair Lair亡 Lair亡亡 Lair Lair Lair Lair亡 Lair Lair亡 Lair亡 Lair Lair Lair亡 Lair Lair Lair亡 Lair Lair亡infer Lair Lair亡 Lair Lairinfer Lair Lair Lair Lair Lairinfer Lair Lair Lair亡 Lair亡 Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Boss Lair亡亡 Lair亡 Lair亡 Lair Lair Lair Lair Lairinfer Lair亡 Lair Lair Lair Lair亡亡 Lair亡 Lair Boss Lair Lair Boss Lair Lair亡 Lair Lair Lair Lair Lair Lair亡亡 Boss Lair Lair Lair Lair亡 Lair Lair Lair亡 Lair Lair Lair亡 Lair Lair亡亡 Lair亡auty亡亡亡亡 Lair亡亡亡 Lair Boss Lair Lair亡 Lair亡亡 Lair Lair Lair Lair Lair Lair Lair Lair Lairawl亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lairinfer亡 Lair Lair Boss Lair亡 Lair Lair Lair Boss Lair亡 Lair Lair亡 Lair Lair Boss Lair Lair Lair Lair Lair 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Lair亡 Lair亡亡 Lairinfer Lair Lair Lair Boss Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Boss Lair Lairinfer Lair Lair亡亡 Lair Lair Lair亡 Lair Lairinfer亡 Lair亡 Lair Lair亡 Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair亡 Boss Lair Lair Lairinfer Lair亡 Lair Lair亡 Lair Lair Lairinfer Lair Lair Lair Lair Lair Lair Lairauty Lair Lair Lair Lair Lairinfer Lair Lair Lair亡 Lair Lair Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lairinfer Lair Lair Lair Lair Boss Lair Lair Lair Boss Boss Lair Lair Boss Lair Lair亡 Lair Lairinfer Lair Lair Lair Lair Lair亡亡 Lair亡 Lair亡亡 Lair Lair Lair Lair Boss亡 Boss亡 Lair Lair亡亡亡 Lair Lair Lair亡 Lair Lair亡亡 Lair Lair Lair Lair Lair亡亡 Lair Lair Lair Lair亡 Lair Lair Lair Lair亡 Lair亡 Lair Lair Lair亡 Lair Lair Lair亡 Lair Lair亡亡 Lair亡 Lair Lair Lair Lair Lair亡 Lair Lair Lair Boss Lair Lair Lair Lairauty Lair亡 Lair Lair亡 Lair Boss Lair Lair Lairawl Lair Lair亡 Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Boss Lair Bossinfer Lair Lair Lair Lair Lair亡 Lair Lair Lair亡亡亡 Lairinfer Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair亡 Lair Lair亡 Lair Lairinfer Lairinfer Lair亡 Lair Boss亡亡infer亡亡 Lair亡亡 Lair Lairinfer Lair Lairinfer Lair Lair Lair Lair Lair Lair亡 Lair亡 Lair Lair Lair Lairinfer Lair Lair亡 Lair Lair亡亡 Boss Lair Lair Lair Lair Lairinfer Lair亡 Lair Lair Lair Lair亡 Lair Lairauer Lair Lair Boss Boss Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡infer Lair Lair亡auty Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair亡 Lair Lair Lair亡 Lair Lair Lair Lair亡 Boss亡 Lair Lair Lair Lair亡 Lair Boss Lairinfer Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair亡 Lair Lair亡 Lair Lair Lair亡亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair亡 Lair亡 Lairinfer Lair Lair Lair Lair Lair Lair Lair Lair Boss Lair亡亡亡 Lair Lair Lair亡 Lair Boss亡 Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair亡 Lair Lair Lair Lair Lair Boss Lair Lairawl亡 Lair Lair Lair Lair亡 Lair亡 Lair Lair Lair亡 Lair亡 Lair Lair Lair Lair Boss Lair Lair Lair Lair Lair Lair亡 Lair亡 Lair Lair Lair Lair Boss Lair Lair Lair Lair Lair Lair Lairinfer Lair Lair Lairinfer Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lair亡UFF Boss Lair亡 Lair Lair Lair Lair Lair Lair Lairinfer亡 Lair Lair Lair Lair Boss Lairinfer亡亡 Lair亡 Lair亡亡 Lair Lair Lair Lair Lair Lair亡 Lair Lair亡 Lair Lair亡亡 Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair亡亡 Lair Lair Lair亡 Lair Lair Lair Lair亡亡亡 Lair Lair Lair Lair Lair亡亡 Lair Lair Lair Lair Lairinfer Lair Lair Lair Lair Lair Lair亡 Lair Lair Lair亡 Lair Lair Lair Lair Bossinfer Lair Lair亡 Lair亡亡 Lair Lair Lair亡 Lair Lair亡 Lair Lair Lair亡 Lair Lair Lair Lair Lair亡 Lair Lair Lair亡亡 Lair Lair Lair Lair亡 Lairauty亡 Lair Lair Lair Lair Lair Lair Lair亡 Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair亡亡 Lairinfer亡 Lair Lair Lair亡 Lair Lair Lair Lair Lair Lair Lair Lair Lair亡 Lair Lairinfer亡 Lair Lair Lair Lair Lair亡亡亡 Lair Lair Lair亡 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The Lord reminds Israel that He created and redeemed them, and they are His people. He promises to be with them through trials and to bring them back from exile, gathering them from all directions. The Lord declares that He is the only God and Savior, and that He has chosen Israel to be His witnesses. He reminds them of His past deliverances and promises to do a new thing, making a way in the wilderness and providing for His people. However, Israel has not called upon the Lord or honored Him with sacrifices, but instead has wearied Him with their sins. Despite this, the Lord promises to blot out their transgressions and not remember their sins.

The Lord reminds Jacob and Israel that He is their creator and redeemer, and that He will pour out His Spirit and blessing upon them. He declares that there is no other God, and that idols are worthless and unprofitable. The Lord mocks the foolishness of idol makers who use the same materials to make both idols and useful items like firewood. He reminds Israel that He has forgiven their sins and redeemed them, and that He is the one who created the heavens and the earth. The Lord also declares that He will fulfill His plans and confirm the words of His servants, including the rebuilding of Jerusalem and the temple, and that He has chosen Cyrus to be His instrument in this process.

The Lord declares that He has chosen Cyrus, a non-Israelite king, to subdue nations and free the Israelites from captivity. The Lord asserts His power and control over all things, including light and darkness, peace and evil. He warns against those who question His authority, and invites all people to turn to Him for salvation. The Lord declares that He is the only true God, and that all people will eventually acknowledge His power and bow to Him.

The idols of the Babylonians are unable to deliver themselves, let alone others, and are instead carried away into captivity. In contrast, God reminds the Israelites that He has carried them from birth and will continue to do so into old age. The Israelites are rebuked for worshiping idols made of gold and silver, which are unable to answer or save them. God declares that He is the only true God, and His counsel will stand, and He will bring to pass all that He has purposed.

The Lord condemns Babylon for its cruelty and arrogance, declaring that its time of dominance is over and it will be punished for its wickedness. Babylon's trust in its own power and sorcery will ultimately lead to its downfall, as it will be unable to defend itself against the evil that is coming. The city's astrologers and counselors will be powerless to save it, and its merchants will abandon it.

The Lord rebukes Israel for their hypocrisy and idolatry, claiming to be the God of Israel but not living according to His ways. He reminds them of His power and sovereignty, declaring that He has revealed His plans to them from the beginning. Despite their stubbornness and treachery, the Lord has chosen and refined them through affliction for His own sake. He calls them to listen and obey, promising that if they had hearkened to His commandments, they would have experienced peace and righteousness. The Lord then commands them to flee from Babylon and declares that He has redeemed His servant Jacob.

The Lord calls his servant, Israel, from birth to bring Jacob back to him and be a light to the Gentiles, and despite Israel's feelings of laboring in vain, the Lord promises to glorify himself through Israel and make him a covenant to the people. The Lord will comfort his people, have mercy on the afflicted, and restore the desolate heritages, and Zion will be rebuilt and its children will return. The Lord will also contend with those who contend with Israel and save its children, feeding their oppressors with their own flesh and making all flesh know that he is Israel's Saviour and Redeemer.

God questions Israel's faithfulness, asking why they have been sold into bondage due to their iniquities and transgressions. Despite their unfaithfulness, God affirms His power to redeem and deliver. The prophet Isaiah declares that God has given him the tongue of the learned to speak words of comfort to the weary, and he has not been rebellious to God's will. Isaiah expresses confidence in God's help and protection, and warns those who kindle their own fires of self-reliance that they will ultimately lie down in sorrow.

The passage reminds the people to look to their ancestors Abraham and Sarah, and to trust in God's comfort and salvation. God will restore Zion and bring joy and gladness, and His righteousness and salvation will last forever. The people are encouraged not to fear the reproach of men, but to trust in God's power and strength, which has been demonstrated in the past. God will comfort His people and take away their suffering, and will instead give the cup of trembling to those who have afflicted them.

The Lord calls on Zion to awaken, put on beautiful garments, and shake off the dust of captivity, for the uncircumcised and unclean will no longer enter the city. The Lord declares that His people were taken away for nothing, but they will be redeemed without money, and He will make His name known to them. The Lord's servant will bring good tidings of peace and salvation, and the people will rejoice and sing together. The Lord will go before His people and be their rear guard, and His servant will be exalted and sprinkle many nations, causing kings to be in awe of Him.

The passage describes a suffering servant who is despised and rejected by men, yet bears the griefs and sorrows of others, and is wounded and bruised for their transgressions. Despite being oppressed and afflicted, the servant remains silent and is ultimately cut off from the land of the living. However, the servant's suffering is not in vain, as it pleases the Lord to bruise him, and he will ultimately see the fruit of his labor and justify many through his knowledge.

The Lord promises to restore and comfort a desolate people, increasing their numbers and giving them a prosperous future. He reminds them that their Maker is their husband, the Lord of hosts, and that He will not forsake them. Although He may have temporarily turned away in wrath, His kindness and mercy will endure, and He will establish a lasting covenant of peace with them. The Lord will protect and defend His people, ensuring that no weapon formed against them will prosper.

God invites all who thirst to come to Him and receive spiritual nourishment without cost, urging them to turn away from worthless pursuits and instead seek Him while He may be found. Those who forsake their wicked ways and return to the Lord will receive mercy and abundant pardon. God's thoughts and ways are higher than humanity's, and His word will accomplish its intended purpose, bringing forth fruit and prosperity. Ultimately, God's people will go out with joy and peace, and the desolate land will be transformed into a beautiful and thriving landscape.

The Lord commands His people to keep judgment and do justice, as His salvation is near, and He will bless those who keep the Sabbath and do no evil. The Lord also promises to give a place and a name to eunuchs and foreigners who join themselves to Him and keep His covenant. In contrast, the Lord condemns the watchmen of Israel, who are blind, ignorant, and greedy, and instead of warning the people, they seek their own gain and indulge in wine and strong drink.

The righteous are taken away from the evil to come, and they will enter into peace, resting in their beds. In contrast, the wicked are condemned for their idolatry and immorality, and they will not find peace. God will not contend with them forever, but will heal and restore those who are contrite and humble. The wicked, however, are like a troubled sea, and there is no peace for them.

The people of Israel claim to seek God and follow His ways, but they are actually hypocritical in their actions, fasting for selfish reasons and continuing to oppress others. God calls for a true fast, one that involves loosening the bonds of wickedness, feeding the hungry, and sheltering the poor. If the people turn from their sinful ways and follow God's commands, He will guide them, satisfy their needs, and restore their land. Additionally, if they honor the Sabbath and set it apart as a day of rest, God will bless them and give them a rich inheritance.

The people's sins have separated them from God, causing Him to turn away and not hear their prayers. They are consumed by evil, violence, and lies, and their actions bring harm to others. The people cry out for justice and salvation, but it seems far away, and they are left stumbling in darkness. However, God sees their condition and decides to intervene, putting on righteousness and salvation to bring judgment and recompense to His enemies, and ultimately redeeming those who turn from transgression.

The Lord will bring light and glory to His people, and they will be a source of light to the Gentiles. The Gentiles will come to them, bringing gifts and wealth, and the people will be restored and prosper. The city will be rebuilt and will be a place of beauty and glory, and the people will be righteous and inherit the land forever.

The Spirit of the Lord has anointed the speaker to preach good tidings to the meek, bind up the brokenhearted, and proclaim liberty to captives. The Lord will comfort those who mourn, give them beauty for ashes, and turn their mourning into joy. The people will rebuild desolate cities, and strangers will serve them, but they will be called priests of the Lord and enjoy the riches of the Gentiles. The Lord will make an everlasting covenant with them, and their seed will be known among the nations as blessed by the Lord.

The Lord will not rest until Zion's righteousness shines brightly and its salvation is evident to all. The Gentiles will see Zion's righteousness and all kings will see its glory, and it will be given a new name by the Lord. Zion will be called Hephzibah, meaning "My delight is in her," and its land will be called Beulah, meaning "Married," as the Lord delights in it. The Lord has set watchmen to pray for Jerusalem's establishment as a praise in the earth, and He has sworn to protect its produce and wine from enemies, instead giving it to those who have gathered and labored for it.

The Lord is described as a warrior, returning from Edom with garments stained with the blood of his enemies, whom he has defeated in his anger and fury. He recalls his past lovingkindnesses and mercies towards the house of Israel, but notes that they rebelled against him and vexed his holy Spirit, leading him to become their enemy. The Lord is asked to look down from heaven and remember his people, who acknowledge him as their father and redeemer, and to return to them for their sake.

The speaker longs for God to intervene and demonstrate His power, as He did in the past, to make His name known to His adversaries and cause the nations to tremble. The people acknowledge their sinfulness and that their righteousness is like filthy rags, and they have been consumed by their iniquities. They appeal to God as their father and potter, asking Him not to be overly angry and to remember their iniquities no more. The people lament the desolation of their cities and the destruction of their holy house, asking God if He will continue to refrain from intervening.

The Lord expresses His disappointment and frustration with the Israelites who have rebelled against Him, provoking Him to anger with their idolatrous practices and refusal to listen to Him. Despite this, He promises to spare a remnant of His people and bring them joy and prosperity in a new heaven and a new earth. In this future time, the Lord will rejoice in Jerusalem and His people, and there will be no more sorrow or suffering. The people will live long, peaceful lives, enjoying the fruit of their labor, and the Lord will answer their prayers before they even ask.

The Lord declares that heaven is His throne and the earth is His footstool, and He looks for those who are humble and tremble at His word. Those who continue in their sinful ways will face His judgment, while those who fear Him will be comforted and rejoice in Jerusalem. The Lord will gather all nations and tongues to see His glory, and they will bring offerings to Him in Jerusalem. In the end, all flesh will come to worship before Him, and those who have transgressed against Him will be punished.